In accordance with the understanding of the caliphate in the past, the meaning of
from the caliphate here is the "successor of the Messenger of Allaah". But the question
is "that the replaced apostle, while the one who replaces it is not
apostle, then is the function between the replacement and the replaced one the same
Or not?
Philip K. Hitti asserted that the caliph after the Prophet (peace and blessings of Allaah be upon him)
functioning in all aspects except spiritual functions. This question
describes the dichotomy of the "substitute" function if the replacement is
it is said to be the "caliph of the Messenger of Allaah" or "caliph of The Messenger of Allah" or "caliph of The Messenger of Allah"? the problem is not
on the issue of his position as an Apostle, but in his position
as head of state or community leader.13 With the caliph's dimikian
after the Messenger of Allaah is a substitute in his capacity as leader of the
community leaders in various aspects other than
capacity of the recipient and bearer of the wayu allah (Treatise). Caliph as
head of state and head of religion, meaning that the caliph
as the ummah leader to continue the prophet's footsteps but not
as the capacity of the Apostle or Prophet.
Experts assert that the caliph's pressure is not on the problem
Political. Governments in Islam must uphold the principles of
Religion. So that the socio-political interests of education and
religion itself must be based on sharia. 14 With the demikiam function
Caliph as a makruf enforcer and a deterrent that is realized
islamic government, as with the "caliph of the Messenger of Allaah" although
Ahmad Shalabi argues that khalfah is more focused on affairs
Religion. Political affairs must be sharia-based.
Thus the function of the Caliph will not be separated from the
human problems are in general. So by itself
the caliph governs all the interests of the people in a unified and consistent manner.
This means that the caliph's function is interconnected between one function and one function
Ainnya. These functions cannot escape the rules of God
Swt. The obligation to create a harmonious Muslim community in
aspects are the obligations of the caliph and his entire community
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